Archive for July, 2009

Honoring Your Parents

Thursday, July 9th, 2009

Recently Mollie Ziegler Hemingway authored an article for Christianity today entitled, “‘Honor Thy Father’ for Grownups.”  Some good thoughts.  Here are a few highlights.

Why is it that we heap scorn on “deadbeat” parents who fail to take care of underage children, but excuse adult children who don’t take care of their feeble parents?

Perhaps it’s because caring for children—no matter how many diapers and scrapes must be tended to—is a joyful experience, while aging involves untold sadness and indignity.

The generations handling care for dying parents are facing something their ancestors never did. They’re part of smaller and less-stable extended families. They’re less likely to live near their parents—sometimes they are thousands of miles away. And the amount of time spent caring for elderly family members can extend from a few tough years to many difficult decades. Even the strongest families will be stretched to the limit when attempting to fulfill the commandment to honor one’s parents. So what do you do?

You take care of your parents.

Ultimately, caring for parents reminds us that the commandment to honor and love our elders never expires, giving us an opportunity to love others as Christ has loved us.

One friend recalled having to bathe his grandfather. “Being a typical self-absorbed college student, I wasn’t thrilled about the prospect,” he said. But he quickly became mindful of Christ’s humility and service toward us.

“This was nothing compared to what Jesus had done for me—this was nothing compared to what my parents and grandparents had done for me. This was my vocation as son and grandson,” he said.

Why We Love the Church

Tuesday, July 7th, 2009

Recently, on the Washington Post religion blog published a post entitled, “Church: Love It, Don’t Leave It,” by Kevin DeYoung and Ted Kluck.  These two men have just released a book entitled, “Why We Love the Church”. It looks like a good read.  You can read the post below.

Here’s what Bono, Oprah, and the guru speakers on PBS won’t tell you: Jesus believed in organized religion and he founded an institution. Of course, Jesus had no patience for religious hacks and self-righteous wannabes, but he was still Jewish. And as Jew, he read the Holy Book, worshiped in the synagogue, and kept Torah. He did not start a movement of latte-drinking disciples who excelled in spiritual conversations. He founded the church (Matt. 16:18) and commissioned the apostles to proclaim the good news that Israel’s Messiah had come and the sins of the world could be forgiven through his death on the cross (Matt. 28:18-20; Acts 2:14-36).For almost two millennia, it was axiomatic that Christians, like, actually went to church (or at least told other Christians they did). From Cyprian to Calvin it was believed that for those to whom God “is Father the church may also be Mother.” But increasingly Christians are trying to get more spiritual by getting less church.

Take a spin through the religion section at your local bookstore. What you’ll find there is revealing – there are “revolutionary” books for stay at home moms, teenagers, and Christian businessmen. There are lots of manifestos. And most of the books about church are about people leaving the church to “find God.” There are lots of Kerouacian “journey” stories, and at least one book about the gospel according to Starbucks. It used to be you had to overthrow a country to be considered a revolutionary, and now, it seems, you just have to quit church and go pray in the woods.

We’ve been in the church our whole lives and are not blind to its failings. Churches can be boring, hypocritical, hurtful, and inept. The church is full of sinners. Which is kind of the point. Christians are worse than you think. Our Savior is better than you imagine.
But the church is not all about oppression and drudgery. Almost every church we know of visits old people, brings meals to new moms, supports disaster relief, and does something for the poor. We love the local church, in spite of its problems, because it’s where we go to meet God. It’s not a glorified social/country club you attend to be around people who talk and look just you do. It’s a place to hear God’s word spoken, taught and affirmed. It’s a place to sing praises to God, and a place to serve others. It’s a place to be challenged.

The church is more than plural for Christian. It is both organism and organization, a living thing comprised of a certain order, regular worship services, with doctrinal standards, institutional norms, and defined rituals. Without the institution of the church nurturing the flock and protecting the faith for two thousand years, there would be no Christianity. If Gen Xers (like us) and their friends want to be against something, start a revolution. If you want to conserve truth and grace for twenty centuries, plant a church.

We love the church because Christ loved the church. She is his bride–a harlot at times, but his bride nonetheless, being washed clean by the word of God (Eph. 5:25-26). If you are into Jesus, don’t rail on his bride. Jesus died for the church, so don’t be bothered by a little dying to self for the church’s sake. If you keep in mind that everyone there is a sinner (including yourself) and that Jesus Christ is the point and not you, your dreams, or your kids, your church experience might not be as lame as you fear.

Perhaps Christians are leaving the church because it isn’t tolerant and open-minded. But perhaps the church-leavers have their own intolerance too–intolerant of tradition, intolerant of authority, intolerant of imperfection except their own. Are you open-minded enough to give the church a chance–a chance for the church to be the church, not a coffee shop, not a mall, not a variety show, not Chuck E. Cheese, not a U2 concert, not a nature walk, but a wonderfully ordinary, blood-bought, Spirit-driven church with pastors, sermons, budgets, hymns, bad carpet and worse coffee?

The Church, because it is Christ’s church, will outlive American Idol, the NFL, and all of our grandkids. We won’t last, but the Church will. So when it comes to church, be like Jesus: love it, don’t leave it. As Saint Calloway once prophesied to the Brothers of Blues, “Jake, you get wise, you get to church.”

Recent Quotes

Sunday, July 5th, 2009

Here are some recent quotes I’ve enjoyed from over at the Of First Importance blog.

“Forgiven souls are humble. They cannot forget that they owe all they have and hope for to free grace, and this keeps them lowly. They are brands plucked from the fire – debtors who could not pay for themselves – captives who must have remained in prison for ever, but for underserved mercy – wandering sheep who were ready to perish when the Shepherd found them; and what right then have they to be proud? I do not deny that they are proud saints. But this I do say – they are of all God’s creatures the most inconsistent, and of all God’s children the most likely to stumble and pierce themselves with many sorrows.”

- J.C. Ryle

“Justified believers enjoy a blessing far greater than a periodic approach to God or an occasional audience with the king. We are privileged to live in the temple and in the palace. Our relationship with God, into which justification has brought us, is not sporadic but continuous, not precarious but secure. We do not fall in and out of grace like courtiers who may find themselves in and out of favour with their sovereign, or politicians with the public. No, we stand in it, for that is the nature of grace. Nothing can separate us from God’s love.”

—John Stott, The Message of Romans (Downers Grove, Ill: InterVarsity Press,  1994), 140

“Everything that is coming to us from God comes through Christ Jesus. Christ Jesus has won our pardon; he has reconciled us to God; he has canceled our sin; he has secured the gift of the Spirit for us; he has granted eternal life to us and promises us the life of the consummation; he has made us children of the new covenant; his righteousness has been accounted as ours; he has risen from the dead, and all of God’s sovereignty is mediated through him and directed to our good and to God’s glory.”

- D. A. Carson, A Call to Spiritual Reformation (Grand Rapids, Mi.: Baker Book House, 1992), 189.

Auburn Journal Article

Friday, July 3rd, 2009

This week I had the opportunity to write an article for the Auburn Journal.  You can view the article here.

Mysterious Ways

Wednesday, July 1st, 2009

I found the following reflection on God’s purposes in the often difficult, painful, and mysterious path God takes us down in life (HT: Justin Taylor).

From N.D. Wilson’s Notes From The Tilt-A-Whirl: Wide-Eyed Wonder in God’s Spoken World, pp. 84-86:

Fewer people could die. Death could be banished. Hunger slaked. Thirst quenched.

Evil, that which displeases God, should be gone.

So it should. But how? When? What is it that you are assessing? Would Pride and Prejudice be improved by throwing away every page prior to the resolution, by erasing every character flaw, every misunderstanding and dispute?

Ansel Adams once took a photograph he titled “Jeffrey Pine, Sentinel Dome.” It is beautiful. He stood where it did, he saw what ist saw, and he was able to catch it, fitting it into a small frame with only two dimensions and nothing but blends of black and white. The sky is there, the rock, the Jeffrey Pine.

The tree grows on the left, but it is gnarled, bending even now, spreading across the picture in its struggle against the wind. Its muscled branches are frozen in their strain, unquivering; its roots claw into stone, matching granite strength. There is a mountain watching from a distance, wondering who will win. The tree has fought for this life, fought in this permanent unretreating retreat.

The wind will win in the end, but this uncomplaining tree is noble. I see no bitterness, no resentment. We may forget, but this tree knows that the world is spinning, and it has hung on to the globe through decades. I see pride in those roots, gratitude where the light sits.

Could we improve this picture? How can we make it not better but best? Remove the tension and contrast. Remove the black. All of it. Remove the struggle and the inevitable end.

Leave the white. Only white. And now it is perfect. Perfectly blank.

If we live in art, struggling in the boundary between the shadow and the light, unable to see the whole, how can we begin to judge? How can we presume to talk about a better painting, a better novel, when we see only a single line, a single page, an it brings us grief?

Any single needle can complain. There is death in those branches. Surely I could be full and green, surely I need not be in the wind, connected to the struggle? There is a shadow sprawling across me. I am cold. Can we bring in more light? The contrast could be softer.

And so we all speak. Each of us wanting our own position a bit more comfortable. Each of us wanting to see a little more happiness, a little less contrast, wanting to skip the struggle, throw away the novel and save only the final page, the FINISH. A world of tombstones would have no wars, no hardships, and no complaints. So would a world without births or loves or creeping, crawling, or growing things. A better artist would have made this world more like the moon, only without the black space behind it, without the contrast of edges. A sprawling, near-infinite moon. Erase the craters.